The Gossner Evangelical Lutheran Church (GEL Church) stands as one of the oldest Christian denominations in India, with a deep-rooted legacy of social service, faith, and community empowerment. Centered in the Chotanagpur region, which includes parts of Jharkhand, Odisha, and Assam, the church has played a significant role in the lives of Adivasi communities, providing both spiritual guidance and practical support for over 175 years.

Founding Vision and Mission

The story of the Gossner Evangelical Lutheran Church begins in 1845, when four German missionaries—Emil Schatz, Fredrik Batsch, Augustus Brandt, and E. Theodore Janke—arrived in India on a mission intended to reach the Karen people in Burma. However, their journey took an unexpected turn when they stopped in Kolkata and encountered the indigenous Adivasi communities of the Chotanagpur plateau, many of whom were working in poverty-stricken conditions. Moved by the suffering of these laborers, the missionaries decided to redirect their mission, setting their focus on Chotanagpur and its marginalized populations.

On November 2, 1845, the missionaries formally established the mission and began working to address the spiritual, social, and economic needs of the local people. Their approach, rooted in the Christian faith, was centered around empowerment and liberation, promoting a message of hope and change for communities that had long suffered under exploitation.

First Baptisms and Early Growth

The first baptism conducted by the missionaries occurred in 1846, when an orphan girl named Martha was baptized, marking the beginning of the church's conversion work. As the message of the Gospel spread, indigenous groups such as the Oraon, Munda, and Santhal were drawn to the church, seeking spiritual solace and social justice. The church’s emphasis on education, healthcare, and human dignity attracted many new followers, and the GEL Church quickly expanded its reach.

By the early 1850s, baptisms were being performed regularly, and the church’s social services, including schools and healthcare clinics, became central to its mission. Over time, the influence of the church extended beyond Chotanagpur, reaching into Assam, West Bengal, and even the Andaman Islands, where many Adivasi workers had migrated as part of the colonial tea trade.

The Shift to Indigenous Leadership

During the turmoil of World War I, the German missionaries were expelled by British authorities, leaving the fledgling church to navigate a path toward self-sufficiency. This marked a significant turning point for the church, as indigenous leaders took on increasing responsibility for its administration.

In 1919, under the leadership of Rev. Hanuk Datto Lakra, the church declared its autonomy, a move that formalized the transition from German oversight to indigenous leadership. The decision to register the church under the Societies Registration Act in 1921 was a critical moment in establishing the church’s identity as a local institution, empowering its members to take charge of their religious, social, and economic activities.

Challenges and Transformation

As the Gossner Evangelical Lutheran Church grew in strength and influence, it faced several organizational challenges. The church transitioned from a Synodical system in 1949 to the Anchal system in 1960, dividing the church into several regions or Anchals. This was done to facilitate better governance and local management. However, the church still struggled with leadership issues, and a constitutional crisis in 1973 led to the dissolution of the Kedriya Salahkari Sabha (KSS), the church's central administrative body.

In response to these crises, a constitutional amendment in 1974 paved the way for the introduction of an Episcopal polity, which became fully operational in 1995. This new structure divided the church into six dioceses, each led by an Episcopal bishop, with Ranchi serving as the church’s headquarters. The reorganization provided greater stability and clarity in the church’s leadership, and this structure continues to guide the church to this day.

Current Structure and Governance

The modern-day Gossner Evangelical Lutheran Church is organized into six dioceses:

North-East Diocese
North-West Diocese
South-East Diocese
South-West Diocese
Madhaya Diocese

The church’s administrative and spiritual leadership is overseen by the Central Council (Kendriya Salahkari Sabha), which coordinates activities GEL Christian across the dioceses. The central Headquarters Congregation in Ranchi plays a vital role in overseeing the church's mission and ensuring that the church’s resources are effectively utilized.

Each diocese is led by an Episcopal bishop, and the Headquarters Congregation is managed by a Dean. In recent years, the church has made further amendments to its governance structure, extending the Holy Family Church Kestopur Kolkata term of the Moderator and granting the General Secretary special authority over the management of church properties and documents.

Social Work and Community Empowerment

At the heart of the Gossner Evangelical Lutheran Church’s mission is its commitment to the Adivasi communities of Chotanagpur and beyond. The church continues to play a pivotal role in the social development of the region, focusing on education, healthcare, and vocational training.

The church operates several schools and hospitals, providing vital services to underserved communities. Its healthcare initiatives, especially in rural areas, have been instrumental in improving the health and well-being of local populations. The church’s educational programs are also critical in empowering young people, with a strong emphasis on holistic development and community leadership.

Furthermore, the church has established vocational training centers, equipping individuals with the skills needed to improve their livelihoods. These efforts are rooted in the church’s belief in self-reliance, dignity, and justice, values that continue to guide its work.

Looking Ahead

As the Gossner Evangelical Lutheran Church continues to adapt to the changing needs of its community, it remains committed to its founding principles of faith, service, and empowerment. The church’s legacy of community-centered mission has been a source of strength for the Adivasi people of Chotanagpur and surrounding areas, and it will likely continue to inspire future generations in their journey toward spiritual and social liberation.

In an era of change and challenges, the GEL Church’s dedication to justice, compassion, and inclusive growth ensures that it will remain a key player in the ongoing transformation of India’s indigenous communities.